Muslims are a spiritual community...Yes or No?

Challenge:

Seeking Allah in this materialistic mayhem.


Answer:

Race for the Hereafter! (((audio)))
khutba at iscj by Faraz Khan

just a REMINDER!!!

inshAllah this Saturday we would like to see you at Rutgers Univ. (Busch campus) SERC Bldg. Very few people are qualified to teach this subject of shari'a/usul al-fiqh * Qawaid al-fiqhiya. If you can't make it all day, I would suggest show up for few a hours and find a buddy who can give you his/her notes for the evening. However, if you are a student at Rutgers Univ. this session is mandatory :)
faraz

Islamic Studies Seminar with Sh. Jihad Hashim Brown

A seminar presented by the Office of the Muslim Chaplain at Rutgers & New York University as well as the Gibraltar Educational Initiative.

WHEN:
Saturday August 11th from 10am - 5:30pm

WHERE:
The SERC building at Rutgers University
see: http://maps.rutgers.edu/building.aspx?id=289

Please confirm your attendance via Facebook or e-mail (info@omcru.org) and you will be provided with registration materials.

WHAT:
A Look into the World of the
Universal Maxims of Islamic Jurisprudence

Contact InfoPhone:
732.718.2554
Email:
info@omcru.org

al-Taj al-Subki tells us that a qa'idah fiqhiyyah (juristic maxim) is a universal [concept] that applies to manifold particular cases; and according to which the rulings of those particulars can be known. Examples of which are: "Certainty is not dispelled by doubt," "repelling harm is more important than securing benefit," or "the scope of a situation, if straitened, is widened".

A maxim therefore, illustrates a broad (universal) meaning that is common throughout all of the individual cases (particulars) that subsume under its universal heading. The overarching maxim threads this special meaning through all of the individual cases that are encompassed by it. This "special meaning" is very often an indicator of the ratio legis (or rationale = illah) of the legal judgment for the particular case. These rationales that are embedded in the particular cases denote higher purposes with which Islam is ultimately concerned.

We can look for those meanings in new phenomena as we encounter them and the maxims can often give us guidance on what directions to take in these new situations.

In this program we will learn about the field of Universal Juristic Maxims as a subfield of Islamic Jurisprudence; we will gain insight into an intriguing dimension of Islamic Legal Theory; we will also learn more about how these principles form an essential facet of our authentic Islamic world view.

"Remind, for a reminder benefits a believer"

Photo: SMU - Islam Awareness Week - a prayer for Humanity


Salam Alaikum:

just a reminder about continuing our Quran reading... inshAllah we are in the month of Rajab; Next month is Shaban followed by RAMADAN. The Prophet (s) used to prepare for Ramadan two months in advance. He used to fast more days in Rajab and Shaban in preparation for Ramadan. He would also increase his ibadah (worship) and charitable acts in these months.

...So continue to grow as a Muslim; becoming closer and closer to Allah with good actions and avoiding the negative ones.

QRG Purpose:

InshAllah we want to push/remind students to read the Quran on a daily basis. Unfortunately, most Muslims don't pay much attention to the recitation of the Quran outside of Ramadan. For this reason, the Quran Reading Group is here to support and remind you about your reading every week.

Why You should read Qur'an (no particular order):

1. It's a shifa - a healing
2. It offers protection
3. guidance
4. connection with God
5. forgiveness for your sins
6. increase in your standing
7. increase in knowledge
8. enjoy the company of pure angels
9. conversation with God
10. for the Love of God
11. intercessor on the Day of Judgment

Islamic Studies Seminar with Sh. Jihad Hashim Brown

A seminar presented by the Office of the Muslim Chaplain at Rutgers & New York University as well as the Gibraltar Educational Initiative.

WHEN:
Saturday August 11th from 10am - 5:30pm

WHERE:
The SERC building at Rutgers University
see: http://maps.rutgers.edu/building.aspx?id=289

Please confirm your attendance via Facebook or e-mail (info@omcru.org) and you will be provided with registration materials.

WHAT:
A Look into the World of the
Universal Maxims of Islamic Jurisprudence

Contact InfoPhone:
732.718.2554
Email:
info@omcru.org

al-Taj al-Subki tells us that a qa'idah fiqhiyyah (juristic maxim) is a universal [concept] that applies to manifold particular cases; and according to which the rulings of those particulars can be known. Examples of which are: "Certainty is not dispelled by doubt," "repelling harm is more important than securing benefit," or "the scope of a situation, if straitened, is widened".

A maxim therefore, illustrates a broad (universal) meaning that is common throughout all of the individual cases (particulars) that subsume under its universal heading. The overarching maxim threads this special meaning through all of the individual cases that are encompassed by it. This "special meaning" is very often an indicator of the ratio legis (or rationale = illah) of the legal judgment for the particular case. These rationales that are embedded in the particular cases denote higher purposes with which Islam is ultimately concerned.

We can look for those meanings in new phenomena as we encounter them and the maxims can often give us guidance on what directions to take in these new situations.

In this program we will learn about the field of Universal Juristic Maxims as a subfield of Islamic Jurisprudence; we will gain insight into an intriguing dimension of Islamic Legal Theory; we will also learn more about how these principles form an essential facet of our authentic Islamic world view.

Instructor's bio:

Jihad Hashim-Brown - is Director of Research at the Tabah Foundation in Abu Dhabi, U.A.E. After receiving degrees in Psychology and Near East Studies from Rutgers University, New Jersey in 1994, he went on to study Arabic rhetoric, dialectic theology, and Islamic legal theory with prominent religious authorities in Damascus. In accordance with the criteria of traditional learning methods he studied privately with notable scholars like Muhammad Adib al-Kallas, Dr. Saeed Ramadan al-Buti, and Muhammad Ali al-Shuqayr receiving his scholarly liscences (ijazah) after ten years of intensive training. This included a year in the Minor Atlas of Morrocco reading the Comendium of Compendia of al-Taj al-Subki with the scholar and jurist Muhammad Ghali al-Dadisi in the "antique" madrasha of Tanalit. Mr. Hashim-Brown travels widely, teaching and lecturing in the service of engaging classical jurisprudence and theology with the contemporary age. He has also appeared frequently on numerous satellite television programs in the region.

The Status of the Prophet in the Quran

"God and His angels send salutations on the Prophet (Muhammad). O you who believe send salutations and prayers with peace on the Prophet"

room n board for a sister

Subject: Muslimah looking for roommate(s) @ RU-NB

Asalamu Alaykum

A Muslim sister is looking for roommates to get an apartment near Rutgers New Brunswick, or to move in with sisters who already have an apartment. Please email Nismah at nsmuslimah@gmail.com
Jazakallahu Khayr

What can I say!

Chacha OR ‘Ammu!

Bismillah, since Muslim Chaplaincy is in business to provide service to RU students, I would like to know your concerns. I think there’s a lot of positive energy on campus, just look at the names on QRG, lots of potential. The students have always helped out despite their busy academic schedule – alhamdo lillah.

Switching gears, last weekend, I spoke at TASMiNA, Sri Lankan Muslim community’s gathering on ‘Responsibilities of fatherhood. It was great to see the Sri Lankan Muslim community thriving in central Jersey. MashAllah, good people. BTW, in my talk I ended up touching upon inequality in Muslim household based on gender and the pathetic yet real deal forced marriages. Folks there’s lots of dirt under the carpet – lets clean it up, not hide it. Let me ask, do Muslim leaders/Imams talk about these social issues? I don’t know.
We (Dawud and I) are also involved with interfaith discussions and preparation with fellow ministers. Meanwhile, I am preparing for reading resource material for Quran Study Group. In addition, this weekend, I will be speaking at Noor-Ul-Iman School Eighth Grade Graduation Ceremony. It should be fun; I consider NUI kids to be my kids. As for my RU kids, they can call me chacha/’amu if they feel like it …lol.

‘araftum shalon / baat samajh mai ai

I just wanted to keep you guys in the loop, that’s all.

WasSalam,

Yours,
chacha

Quran Reading Group

*** The Quran Reading Group will be on a temporary hiatus until Ramadan; however we should continue to read at our own pace. Inshallah e-mail addresses will be collected to send weekly reminders to all QRG participants. ***

Q.R.G.

Quran Reading Group *updated

WHAT: InshAllah we want to push/remind students to read the Quran on a daily basis. Unfortunately, most Muslims don't pay much attention to the recitation of the Quran outside of Ramadan. For this reason, the Quran Reading Group is here to support and remind you about your reading every week.

How does it work?

Basically, you look at the list of juz available for recitation and put your juz under comment section with your name OR you can send an email to Marwa and Saba. They will post your name next to the juz you volunteered to read. If there are more people and all 30 juz are taken, we can start another reading circle. It is up to you how much Quran you want to read weekly. Again, we are here to remind you and push you to daily recite the Quran.

Note: On the 7th day of the week, a reminder is sent out to the group about their reading. If someone can't finish their reading then we will make a general call to the entire group to read your juz (shame on you!).

Once first 30 juz (entire Quran) are taken by people (it could be two students who volunteer to read 15 juz or 30 people who volunteer to read a juz, or more or less...you get the idea), we can start another circle, and so on and so forth.

FAQs:

Qs.How do I volunteer to read?

Ans. You can put your juz no. with your name in comments section below. OR send an email to both Marwa marwa831@eden.rutgers.edu & Saba sabayh@gmail.com They will put your name next to the juz(s) you volunteered to read.

Qs. How many juz/para I have to read?

Ans. Each person picks the amount of Quran he/she can read... 1, 2, 10 juz... doesn't matter. Even if a person wants to read less i.e. 1/2 a juz per week, he simply has to find another person to read the other half. See example juz 30 below.Qs. Do I read the same juz/para every week?Ans. No, you can pick another juz and send an email for that particular week or put your juz number in comment section.

Qs. What if I cannot read the Quran (OMG!) in Arabic?

Ans. Relax, if you cannot read it in Arabic, just listen to the Quran - (reading & listening has the same reward). We will not stop you from participating :)

educational seminars

Bismillah,
'Read in the name of your Lord who has created you'

Knowledge in Islam is the beginning of one's servitude to God. He (swt) mentioned, 'Know for surety that there's no one worthy of worship except Allah'. The Prophet (s) was instructed to repeat the dua' ‘Rabbi zidni 'ilma’ – ‘O my Lord, increase me in knowledge.’

The Prophet (s) mentioned about the one who is on the path to seek knowledge is on the path to paradise. Such is the beautiful example of a student seeking knowledge in Islam.
Here I would like to mention how pleased I am with the recent proliferation of Islamic educational seminars. In central Jersey, we have al-Mishkat, al-Maghrib Institute, and Gibraltar Educational Initiative with a lineup of scholars such as Imam Dr. Djafer Sebkhaoui, Sheikh AbdulBary Yahya, and Dr. Shadee Elmasry. This is a great blessing and a mercy of God. May God increase our quest for knowledge.
Lastly, I want to mention a word of caution for the students of knowledge. Please beware of the following pitfalls:

1. Arrogance - 'dude, that's my fatwa on this issue'.
2. Tribalism - 'my group is the saved sect'.
3. Shaykh-ism - 'my shaykh is the scholar of all scholars and the Imam at the local masjid is so boring'.
4. Groupie - 'Islam is following my jamat'

Remember, knowledge is not simply mindless memorization. Rather, knowledge is that which benefits people in this world and in the hereafter. In conclusion, sufficient is the statement of Allah for all students of knowledge, "Have taqwa of God, and He will teach you".

Quran Reading Group - *special*

WHAT: QURAN READING GROUP
Please read carefully below and volunteer to recite a section of the Qur'an for this week.

WHAT: InshAllah we want to push/remind students to read the Quran on a daily basis. Unfortunately, most Muslims don't pay much attention to the recitation of the Quran outside of Ramadan. For this reason, the Quran Reading Group is here to support and remind you about your reading every week.

How does it work?

Basically, you look at the list of juz available for recitation and put your juz under comment section with your name OR you can send an email to Marwa and Saba. They will post your name next to the juz you volunteered to read. If there are more people and all 30 juz are taken, we can start another reading circle. It is up to you how much Quran you want to read weekly. Again, we are here to remind you and push you to daily recite the Quran.

Note: On the 7th day of the week, a reminder is sent out to the group about their reading. If someone can't finish their reading then we will make a general call to the entire group to read your juz (shame on you!).

Once first 30 juz (entire Quran) are taken by people (it could be two students who volunteer to read 15 juz or 30 people who volunteer to read a juz, or more or less...you get the idea), we can start another circle, and so on and so forth.

FAQs:

Qs. How do I volunteer to read?
Ans. You can put your juz no. with your name in comments section below. OR send an email to both Marwa marwa831@eden.rutgers.edu & Saba sabayh@gmail.com They will put your name next to the juz(s) you volunteered to read.

Qs. How many juz/para I have to read?
Ans. Each person picks the amount of Quran he/she can read... 1, 2, 10 juz... doesn't matter. Even if a person wants to read less i.e. 1/2 a juz per week, he simply has to find another person to read the other half. See example juz 30 below.

Qs. Do I read the same juz/para every week?
Ans. No, you can pick another juz and send an email for that particular week or put your juz number in comment section.

Qs. What if I cannot read the Quran (OMG!) in Arabic?
Ans. Relax, if you cannot read it in Arabic, just listen to the Quran - (reading & listening has the same reward). We will not stop you from participating :)


Quran Reading Group for May 24-31 WK ONE:
(who wants to read? put your name in comments section below with juz #)

We are trying to finish the entire Qur'an by next Friday

Juz 1 - Faraz Khan
Juz 2 - Saher Jilani
Juz 3 - Faraz Khan
Juz 4 - Faraz Khan
Juz 5 - Faraz Khan

Juz 6 - Faraz Khan
Juz 7 - Asim Usmani
Juz 8 - Asim Usmani
Juz 9 - Naqiyba Auston
Juz10 - Naqiyba Auston

Juz11 - NUI Seniors
Juz12 - NUI Seniors
Juz13 - NUI Seniors
Juz14 - NUI Seniors
Juz15 - NUI Seniors

Juz16 - NUI Seniors
Juz17 - Marwa E.
Juz18 - Salman
Juz19 - Leila H.
Juz20 - Nadia S.

Juz21 - Rabia M.
Juz22 - Farrah H.
Juz23 - Saba H.
Juz24 - Rabia M.
Juz25 - Saher Jilani

Juz26 - Natasha P.
Juz27 - Nadia A.
Juz28 - Mariam Buker
Juz29 - Saher Jilani
Juz30 - Dawud/Asia/Mujahid / Ingy Alhelawe (more than 1 person can read 1 juz)

Khutba at ISCJ

ZIKR (Remembrance of God) & Our Lives
Khutba
by Faraz Khan

O You who Believe, Be mindful of God and let every soul look at what it will forward for tomorrow. Be mindful of God for He is well-aware of what you do.

Do not be like those who forgot God, therefore He caused them to forget their souls. Such are bad people.

Not equal are the people of the (hell) Fire and the people of the Gardens. The people of the Gardens are the victorious.

Don't forget this test!

A New Beginning...

It is good to be done with exams. A group of students will now exit and another group will enter. Those that are graduating probably have plenty of advice for the new students. "Focus on your studies". "Education is your full-time job". "Don't party too much". "Watch out for lunatics on campus". Very sound and reasonable advice. How about the incoming students? What are they thinking about? "Let's have the best time of our lives". "Socialize and party!" "Let's get away from home!" "Study... what?".

The ones graduating understand the worth of time and hard work. It is because they have gone through the process, this crucible called higher education, that they know the things one must do and sacrifice to finally pass.

Similar to the above mentioned two groups, there are people who are entering and exiting this world. They also are either taking their test or are done with it. Those who have left this world know the worth of time and hard work. They surely understand the worth of having iman, salah, avoiding sins, doing good action, and following Allah & His messenger. They are done with their test and are waiting for their results to be given to them. They know the consequence of pass or fail.

This generation of ours, however, seems to be focusing on partying, enjoying life, and having the freedom to do whatever we want. We're just looking for the good times to continue, and are focused on everything except the exam: We are literally sitting in the test room partying. We have seen and heard about the generations before us but we do nothing to heed their honest advice.

The Prophet (s) said: A wise person is someone who takes himself to an account and works for that which will come after death and a foolish person is someone who follows his desires and then hopes for a good end.

My advice to you: be wise and focus on your test. May Allah be with you.

faraz

Promote Good!

HDP's Walk For Humanity
Come Support Research for Multiple Sclerosis!

Sunday, April 22, 2007
10:45am - 2:30pm
College Avenue, Rutgers Univ.

Mr. Faraz speaks out! (((5 min. audio)))

We had a mixed crowd of Jewish and Muslim students on the steps of Brower Commons to take part in HDP's Walk for Humanity. The weather was great and the participants were very cordial. Rabbi Esther Reed, Associate Director for Jewish Campus Life and I (Muslim Chaplain, Rutgers University) gave a brief lecture on coming together as children of Adam and working for common good.

The students were very helpful and jubilant (I think it was the sun energizing them). I hope and pray that in the future more Muslim students participate in these community events. I believe we (Muslims) are over dosed with lectures. We like to sit back, relax, while a speaker entertain us with his knowledge. Not much effort on our part! :)

I feel that we need to come out of the classroom. Life is experienced outside the lecture hall. Thus, I hope and pray that Muslims on campus can move the mission of the Prophet (s) forward. Please do your part and represent the Umma of the Prophet (s) in doing the good work.


You, my Love and you, my heart
How can we stay apart, when you are all I got.
(salah 'alan Nabi)

faraz

Walk for Humanity

HDP's Walk For Humanity
Come Support Research for Multiple Sclerosis!

I want to encourage Muslim students on campus to take part in this good work. InshAllah, I plan on speaking there tomorrow and hope to see that all of you come out and support this good cause.

In Qur'an, God always mentions iman (faith) with ('amal asSalihat) good actions. Good work is not limited to Muslims only but rather it goes beyond ethnicity, religion, language, gender, etc.

Please do your part and represent the Umma of the Prophet (s) in doing the good work.

The question remains; You can talk the talk but can you walk the walk?
I want to see all of you inshAllah... ISRU, Salam, PSA, ... Can you make it?

faraz

more info:
Human Development Project
Sunday, April 22, 2007
10:45am - 2:30pm

Location:
Steps of Brower
Street:
College Avenue

Description
The Human Development Project (HDP) is a pan-religious initiative that promotes peace, tolerance, and diversity through social action and community service. Come support HDP's 4th annual walk from College Ave to Douglass as we raise money for multiple sclerosis research!

We will meet on the steps of Brower Commons on Sunday, April 22nd. Registration begins at 10:45am: $5 for Rutgers students and $8 for non.

Food will be served!

Islamic Awareness Week - ISRU

Tonight: Purpose of Life with Khalid Yasin (April 19, '07).
8:00 pm, College Avenue.

InshAllah, tonight will be the conclusion of IAW on campus. It has been a great effort and the students are at the forefront of dawah on campus. I thought it was great to see students from both ISRU & Salam helping to educate people about Islam. I am very pleased to see both organizations thriving and working together :)

Obviously, free food is a great attraction (aside from the speakers & all the cool people) but IAW is more about the hearts than stomachs.

All week I have met with many Muslim students that I didn't know before and it is always a pleasure to run into the everyday active Muslim on campus :) ... BTW, I take full blame for the 'Jeses' on the tent wall (lol). I guess it was a great way to draw attention ...(my bad!).

For all the Muslims on campus who are not involved, GET INVOLVED!

reelopener

Bismillah,


www.reelopener.com is a new project started by some 'think outside the daba' (box, sunduq, etc.) college students. The intent is to utilize great technical skills within our community to spread the message. I think it is great that some students are willing to take this risk of going beyond classical dawah approach of organizing a speech/event. It reminds me of the statement mentioned by W. Bennis:

"None of us are as smart as all of us"

Again, 'a mind is a terrible to thing to waste'. Lets think outside the box...

faraz

where's your heart?

O Heart!

Just refrain
From all that is vain


And only complain
To God who shall remain


And know, this meeting shall not be the end
But a means to get to the furthest end


In heavens,
where all delights are for God's merciful friends


faraz

Dua' - Studying for Finals Made Easy

1. Rab-bish rah li sadri
wa yus-sir li amri
wahlul 'uqdatam milisani
yafqahu qoli

My Lord expand for me my breast
and make my work easy for me
and loosen the knot from my tongue
so they may understand my speech

2. Rab-bi zidni 'ilma

My Lord, increase me in knowledge

3. Allahuma faqihni fiddin
O Allah, grant me the understanding of this religion.


4. Allahum inni asaluka 'ilman nafia'
wa 'amalan mutaqabila
wa rizkan tayyiba

O Allah, I ask you for beneficial knowledge, acceptable deeds,
and pure and acceptable provision


5. Allahuman fa'ana bima 'alamtana wa 'alimna ma yanfa'una wa zidna 'ilma

O Allah, benefit us by that which you have taught us, and teach us that which will benefit us, and increase us in knowledge.


6. Allahuma inni a'ozobika min 'ilmin la yanfa'
wa min qalbin la yakhsha'
wa min nafsin la tashba'
wa min da'watin la yustajabo laha
(Muslim)

O Allah, I seek your protection from knowledge that does not benefit
and from the heart that doesn't humble itself
and from a soul that is not satiated
and from an invocation (dua') that is not answered by you.

In conclusion, make dua, study hard, and take the test with a smile ;)
faraz
Finals & The MIRACULOUS DUA (((audio)))

studying for finals & THE MIRACULOUS DUA'

Bismillah,

Recent conversation with students about studying for finals brought tears to my eyes ...lol. I guess somethings never change. I love the students at RU - mashAllah, they do everything in style. I will share with you what it's like to be a chaplain when the finals are moving in.

(((scene: upon seeing a brother holding the book upside down)))

Faraz: Wait, are you really serious?
Brother X: (looking up in space) ummm! not really but I have come to a conclusion... there is no way out (sob!).

Faraz: mashAllah! better late than sorry... I'm glad you decided to open your books.
Brother X: (shaking his head) yes, I have been very negligent about my studies. I should have given more time for serious matter. friends, parties, facebook (voice is cracking)...they can't help. From here on, it's just me and my books. I have to change.

Faraz: So...what are you waiting for? how can i help?
Brother X: aaah... studying is really not my deal so...I came to ask for ...ahh... that miraculous dua' that makes you memorize everything in your sleep...

Well! I wanted to say 'good luck' buddy but I thought about that 'miraculous dua' that helps you remember everything :) I thought about it and decided to put it all together (just for people I care :) i.e. the Muslim students at Rutgers. Here are the miraculous dua' from Qur'an & Sunnah:

'THE MIRACULOUS DUA' for studying finals

"A brother in need is a brother indeed" please forward it to your friends.

Your feedback on Sirah Sessions

wasSalam Everyone,

Just wondering how we could improve and benefit more from Quran Study Group. The Sirah Session lasted for three days. There were around 50 people who showed up for these sessions.

I have the audio file from Br. Mansoor Zaidi. Perhaps, we should post it for others.

But this time I am more interested in learning what you thought about the classes. Please feel free to put your comments, questions, concerns, etc. about the Sirah Program.
Again, jazak Allah khair. May Allah make us amongst those who practice the sunnah.

wasSalam,
your brother,
faraz

p.s. please post your comments...it's very important to get a feedback...thanks!

Final Sirah Session this Wed.

"(The Prophet) is greatly grieved at your loss and extremely anxious for your good. For the believers he is full of kindness and rahmah (mercy)." (9:128)

"We have not sent you (O Prophet) but as rahmah (mercy) to all the worlds." (21:107)

"Surely, God and His angels send salutations on the Prophet. O believers! Send salutations and peace upon the Prophet." (33:56)

InshAllah, I would like to invite all of the Muslim students to join us in completing the sirah session this Wednesday night at 8:00 pm (Frelinghysen Hall Room A1).

The session is open to all students. Please look over the Character Education Program below (new session is up) and do not forget your daily dhikr.

p.s. Kudos to Salam - MSA for having a wonderful meeting tonight. Remember, Wednesday night is Sirah Program and Thursday is ISRU Quiz Bowl.

Weekly Lecture Audio Notes

Title: “The Last Public Speech”
The Last Public Speech
Given By: Faraz Khan
Place: New Brunswick Islamic Center
Written By: Saher Jilani

Summary: Br. Faraz begins this talk by mentioning the remembrance of doing astagfar and giving praise to Allah (swt). He mentions that our goal is to remember our Lord as much possible and there can be no end to His worship.

This lecture also stresses the importance of making the pilgrimage to the house of Allah. Faraz mentions that we should not wait or prolong this obligation. Rather it is emphasized that we perform this duty as soon as we are capable insha’Allah.

The focus of this khutba is regarding the Last Sermon of Prophet Muhammad (saw) made on Mount Arafat.

A major part of the Prophet’s (s) mission was to spread peace and love to the mankind. One of the ways that he strove towards this mission was to convey his message to the people around him.

“Oh People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.”

In his farewell speech, the Prophet (saw) addresses several issues:

Equality of all races
Freedom to all
Women’s rights and obligations
Justice in front of Allah (swt)
To live in peace with fellow men & women
To behave kindly and humbly
Release slaves and give charity

Truly, our Beloved Prophet (saw) set the example of possessing high moral character. Even during the time of hardship, he would pray for those who harmed him. He would remain patient in the face of oppression. He was modest in character and God-oriented believing that none was worthy of worship but Allah (swt).

Br. Faraz’s talk gives a clear explanation of the beautiful final message that was delivered by the Messenger of Allah (swt), and that we should remember these words & emulate his noble character in our lives.

* In relation to the daily dhikr section of the Character Education Program Audio 4, Br. Faraz also reminds us to send salutations upon the Prophet (s) continually throughout our days.

Character Edu Program audio 04

Character Education Program (CEP)

Bismillah,

Lets become people of character - people of sunnah. As we study the Sirah, we should try our best to emulate the Prophet(s). He is our role model. For this reason, one must pay attention to the practice of this deen.

CEP is an educational program with a goal to learn the sunnah of the Prophet (s). If you haven't listened to the audio sessions (previous sessions on the right column) yet, I would highly recommend that you take a break from your busy schedule and find out for yourself what it's all about.

Character Edu. Program (((audio))):

Daily Zikr: 10X salutation on the Prophet (s) in the morning and evening.
Weekly Practice: Beware of Bad companions
Monthly Theme: You are on the religion (way) of your friends. So be careful as to who you take as your best friends.

My khutba at NBIC - masjid al - Huda

Bismillah!

The emptiness inside didn't vanish with my plight
'till I gave it all away

to You my Lord,
I gave this heart away



Here's the latest khutba on Sirah & Patience (((audio))). For all the students out there, I am only trying my best to get back on the track... May Allah give us sincerity and success.

your brother in Islam,
faraz

comments on NJMSA Princeton Training

wasSalam everyone,

I just returned from an all day MSA National Training at Princeton Un. It started early and finished around 6:30 pm with 'Asr. It was good to see my good brothers and sisters who are on working together for the sake of Allah. I just wanted to thank the organizers and all those MSAs who participated today.

I know I had the audience roaring with that banner "Khalid Latif is My Hero!". Well! I would not say it unless it's true :) MashAllah, Khalid is a great brother to work with. He is always concerned about others. His life is all about working for Allah. May Allah protect him.

This was my first time sitting on a panel with Mohamed Shiliwala, Mostafa Khalifa, and Zaied Abbassi. They are all good people trying to find a way to revive the Ummah. I was surprised by the simple fact that none of us (panelists) disagreed about the discussion and question/answer sessions. I think people left with a positive message.

Everybody worked so hard to put the event together. I really appreciated the generous offer of our brother Amro Gharib. While I was standing to lead people in prayer on bear ground, Amro spread his spotless, shinny new off-white jacket on the floor for me as sijada (jai-namaz), which brought tears to my eyes. MashAllah! not only that, he also brought a full plate of food for me without even asking ... because I was busy discussing MSA stuff with Br. Dawud and Khalid. May Allah honor him.

Sister Lubna and Rajeh, were a tremendous help in organizing everything. I asked Lubna to add a copy of certain section from my textbook on conflict resolution. She actually retyped the entire two pages to make it presentable.

At the end of the event, I think we were all really exhausted. I plan on holding a post MNT session with Mufti and others who were involved with this effort.


PROGRAM AGENDA...

On behalf of MSA National, COMPASS and the MSAs of New Jersey, we would like to cordially extend an invitation to you for the 2nd Annual MSA National Training (MNT) Day 2007 (see attachment). This exciting interactive event will be taking place on Saturday, March 31 from 9:30a to 5:30p at Princeton University in the Carl A. Field's Center. This event will be a series of interactive modules in the form of discussions, workshops and open-forums that will focus on topics such as communication, conflict resolution, gender relations and more. Alhamdolillah we have a wonderful and exciting line-up of speakers including:

Princeton University Muslim Chaplain, Khalid Latif
Rutgers University Muslim Chaplain, Faraz Khan
MSA National/COMPASS Trainer, Mohamed Shiliwala
Mostafa Khalifa
Zaied Abbassi

Alhamdolillah we will be having more than 12 universities from all over New Jersey participating in this fun and blessed day. High school upperclassmen (and women) are also cordially invited to attend. The event is free of charge and breakfast and lunch (Pakistani & Turkish food) will be provided.

tonight is SIRAH NIGHT

SIRAH NIGHT - The Makkan Period:

Frelinghuysen Hall Room A1
8:00 pm, Wednesday, March 28, 2007

InshAllah tonight we will be discussing the Makkan period from the life of the Prophet Muhammad (pbuh). While going through your day, remember to send as many salutations on the Prophet (s) as possible.

"Verily, there has come to you a Messenger from amongst your-selves: It grieves him that you should perish: He is ardently anxious over you. To the Believers He is Most Kind and Merciful" (Qur'an 9:128)

Abu Huraira (Allah be pleased with him) relates that the Prophet (Allah bless him and give him peace) said, “He who sends blessings on me once, Allah sends him blessings ten times.” [Muslim, Abu Dawud, & Tirmidhi]

Sirah - Chronology of Events:

570 CE Prophet Muhammad, Sall-Allahu alayhi wa sallam, born.

610 CE Prophet Muhammad, Sall-Allahu alayhi wa sallam, receives first revelation at Mount Hira.
Call to Islam in secrecy.
Open call to Islam.
Quraish negotiation.

615 CE Persecution of the Muslims by the Quraish. A party of Muslims leaves for Abyssinia. (First Hijrah to Abysinnia).

616 CE Hamza and Umar accept Islam. Second Hijrah to Abysinnia.
Social Boycott by Quraish.

619 CE Year of Sorrow: Khadija, Radi-Allahu anha, and Abu Talib die. Visit to Taif. Isra and Miraj (ascention to heavens).

621 CE First pledge at Aqaba (people from Medina accept Islam).

622 CE Second pledge at Aqaba. Prophet Muhammad, Sall-Allahu alayhi wa sallam, migrates to Madinah (hijra).

Life in Medina (Class continues ...April 4)

Weekly Audio Lecture Notes

Title: “On Nasiha- Giving Good Counsel”

On Nasiha - Giving good counsel
Given By: Faraz Khan
Place: Islamic Society of Delware- Newark, Delaware
Written By: Saher Jilani

Summary: In this discussion, Br. Faraz talks about giving nasiha to others. Upon this, he also mentions the importance of having sincerity in our hearts & actions with the purpose of pleasing Allah (swt).

On the authority of Tamim Al-Dari, The Messenger of Allah said,

“Religion is sincerity (nasiha). They asked: “To whom?” The Prophet (saw) said, “To Allah, His Book, His Messenger and to the leaders and their common folk.” [Muslim]

This hadith stresses the value of sincerity. Sincerity for Allah (swt) means to have true faith in Him and that He should be worshipped with full devotion. Sincerity for the Qur’an means to confirm its truth with a full heart and mind, and to gain knowledge and understanding. Sincerity for the Prophet (s) involves responding to his call and becoming a carrier of his message. Br. Faraz mentions it is important to spread the sunnah to humanity. The sincerity of Muslim rulers implies obedience of their orders that will please Allah and His Messenger. Furthermore, towards the common folk means that they should be provided the right guidance and work for the betterment in this world and the Hereafter.

Br. Faraz explains that when offerring nasiha, we should have sincere intention & taqwa in our hearts. “Be conscious, be mindful of Allah – then you will have knowledge of religion.”

Nasiha is giving good counsel for the sake of Allah (swt). This includes fulfilling our obligations in the best way possible and getting closer to Him. Through Br. Faraz’s speech, we realize the power of sincerity in everything we do. It is one of the most valuable lessons we can learn in our lives, because we never know when a drop of sincerity in our heart will grant us an ocean of forgiveness or sail us on toward Paradise...

Why they Loved him?

S E E R A H - The Story of Jabir bin Abdullah (((audio - 14 minutes))) by Faraz Khan March 23, 2007 - Princeton University.
This talk is based on the hadith of Jabir bin Abdullah (R) (the narrator) who lived a very difficult life. He narrates how the Prophet (s) helped him in the most dignified manner(reported by Bukhari, Muslim, and others).

* * * *

Long time ago and once upon a time, there lived these strange people who showed humanity how to live like human beings. Their goal in life was not to eat, sleep, and die wealthy. Rather, they lived to serve others. They worked hard to comfort others. Although they didn't sleep much, and resources they lacked, but they lived and died on Islam. Such were the students of the Prophet (s). Such were the companions of Muhammad (s) who pleased their Lord.

The Prophet's life was all about guiding people to the Way of God.

No doubt, each individual has a direct relationship with God - there is no clergy in Islam. One cannot understand or practice or become a beloved of God, unless this person is on His path.

For this reason, it is imperative that we read, understand, and study, the life of the Prophet (s).

Weekly Audio Lecture Notes

Title: “Materialism is Not Our Religion”
Materialism is not our Religion
Given By: Faraz Khan
Place: Islamic Society of Central Jersey
Written By: Saher Jilani

Summary: In this Eid khutba, Br. Faraz highlights the true meaning of what Islam calls for. On such a special occasion, we celebrate the greatest blessings of our lives: our Islam. He reminds us that Allah (swt) has given us the opportunity to obey Him and be amongst His slaves. It is our obligation to follow the path that Allah has guided us with.

Br. Faraz delivers the message that Islam does not promote materialism. In today’s society, we are surrounded by endless affliction of superficialities. He explains that Islam is not about what is in our bank accounts, nor what car we drive, etc. As believers, our true testimony is to Allah (swt) and Prophet Muhammad (saw). Our faith should not be related to materialistic things in this world, therefore we should stay clear from overindulging in dunya matters.

Islam teaches essential values that include having shukr of Allah as well as sabr. With Allah’s bountiful blessings, we are to show our gratitude with our tongue as well as deeds.

Abu Hurairah (ra) narrated: Messenger of Allah (SAW) said, “Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments.” [Muslim].

This Hadith stresses the importance of sincerity and good intention. Every noble action should be based on these two virtues. Ostentation, greed for wealth, riches and other worldly things fall in the category of such tribulations that our heart should remain free from. Since the true condition of heart is known to Allah, the true position of our actions will be known to Him alone.

Br. Faraz emphasizes the valuable message that Materialism is not our Religion. Rather it preaches moderation and balance in all worldly and other-worldly affairs. Islam is the beautiful religion that Allah has chosen for us and has granted us.

As the Qur’an eloquently expresses…

“This day I have perfected your religion for you, completed my favor upon you, and have chosen for you Islam as your religion.” (Quran 5:3)

Weekly Audio Lecture Notes

Title: “Good People – Bad People, Where do you Fit?”
Good People - Bad People, Where Do You fit?
Given By: Faraz Khan
Place: New Brunswick Islamic Center
Written By: Saher Jilani

Summary: In this talk, Br. Faraz explains the distinctive comparison between those people who are virtuous in deen and those who are disobedient to Allah (swt). To increase in measure towards becoming a strong believer, he reminds us that we must be of al-mutaqeen, people of taqwa. Allah (swt) leaves no doubt in His book of guidance so therefore it is our obligation to read and understand the Qur’an. He promises the beautiful reward of the Hereafter.

“Indeed the people of taqwa will be in gardens with rivers, in a position of dignity, near an All Powerful Sovereign.” (Qur'an 54:54)

Br. Faraz summaries the following qualities:

GOOD PEOPLE: Seek forgiveness and mercy of their Lord, take care of the poor, sleep little at night, fear God, receive titles from Allah, are righteous in good deeds, benefit others, are thankful for Allah’s blessings

BAD PEOPLE: Reject Allah, feel that they need to be owed, become disbelievers who do not benefit others but themselves, perform actions displeasing to Allah, are ungrateful, come up with their own titles

This discussion reminds us that only Allah (swt) can truly change what is inside our hearts. Believers need to be in control and act like true believers. Br. Faraz informs us that the quality of our deeds will show up in the Hereafter. Our disposition is not based on lineage, education, home, car, or any dunya concerns. Essentially our true character is based on our sincerity, faith in Allah, sincere actions, and the taqwa in our hearts.

Through this detailed understanding, we can realize where we want to fall on the scale of goodness. He concludes in his profound talk that we have nothing promised to us except that we will be dealt with the hereafter justly.

There are 2 groups of people who live 2 different ways of life…..

The question is - Where Do We Fit?

Upcoming Sirah Class..

The Life of the Beloved of God - M U H A M M A D peace be upon him

coming soon...

at your local chaplaincy program near you...

Open Invitation for tonight

"The Best of you are those who study and teach this book to others" (hadith).

To maximize the benefit from this study group, I would highly encourage all of you to listen and implement "Character Education Program". I have posted the third audio file (be sure, I will ask about it in class). Please scroll down and listen.
It is absolutely essential that we review our notes and implement this learning in our lives. I look forward to having a positive change in coming days. Please help spread the word. May Allah guide us to the straight path.

Al-Fatiha Completion TONIGHT (Quran Study Group) ((( ALL ARE WELCOME )))

Date: Wednesday, March 7, 2007 (tonight)Time: 7:00pm - 9:00pm
Location: Frelinghuysen Hall, Room A1 (College Ave. Campus)
Street: George Street
City/Town: New Brunswick, NJ
Contact Info Phone: 732.718.2554
Email: info@omcru.org

Description
It is with great pleasure and honor that I announce, with the permission of Allah, the completion of the explanation of Surah al-Fatiha this coming Wednesday night (3/7/07). Please take a break from your busy schedule to join us in this blessed endeavor.

InshAllah, food, coffee and tea will be served by the Muslim Chaplaincy starting at 7pm.

The class starts at 8pm. Feel free to come just for the food or just for the class, whatever your schedule permits. ALL ARE WELCOME but please RSVP here so we have an idea of the numbers for food, etc...
(food requests are welcome)

wasSalam,
your brother,
faraz

Weekly Audio Lecture Notes

Title: “The People of Success”
The People of Success
Given By: Faraz Khan
Place: Iqra Community, North Brunswick
Written By: Saher Jilani

Summary: This particular discussion explains the detailed tafsir of the first 10 ayat of surah al Mu’minun. Br. Faraz speaks about the people of success, those who are the believers, al mu’minun.

“Successful are indeed the believers.
Those who humble themselves in their prayers
And those who turn away from vain talk
And those who pay the Zakat
And those who guard their chastity
Except from their wives that their right hands posses, for then, they are free from blame;
But whoever seeks beyond that, then those are the transgressors;
Those who are faithfully true to their Amanat and to their covenants;
And those who strictly guard their prayers
These are indeed the inheritors” (Qur’an 23: 1-10)

He further elaborates the 5 righteous qualities we need in order to attain success. They include:

1. Being humble in our prayers and having khushoo in our hearts. Humility is equivalent to ‘submission to Allah'. In prayer, by prostrating ourselves to the ground, we acknowledge our utmost humility before Allah (swt).

2. Avoiding idle speech including vain talk, nonsense, or any talk that does not benefit the Hereafter. Also avoiding habits of overeating and oversleeping for these acts cause emptiness of dhikr of Allah.

3. Giving zakah in the way of Allah. Zakah means to ‘purify’ oneself. Other acts of purification include avoiding backbiting, being mindful of our tongue, preventing shaytaan from fooling our thoughts, being heavenly in our aspirations.

4. Guarding our Chastity. To remember the bounties of Allah (swt), not to transgress, and not to go beyond the limits of Allah.

5. Being truthful & faithful. To remember that Allah will question us on our deeds and we have to essentially answer to Him.

With this meaningful explanation of such a beautiful surah, Br. Faraz also reminds us that success eternally lies in jannah and as mu’minun we should relate our success to the Hereafter.

We ask Allah (swt) to help us increase in humility, perform deeds of righteousness and stay firm on His guided path… insha’Allah becoming people of success!

Character Edu Program...for this week

WEEK 3 - CHARACTER EDUCATION PROGRAM (((new audio))) 17 min.

DAILY PRACTICE: Bismillah before you do anything
Weekly: Beware of wasting time on the internet - no excuses
Monthly theme is community: Be the first one in giving salams, meet people with a cheerful smile, and welcome them.

Please take a look at this week's work on the right column. Remembering God is not an option for believers. It is a state of existence for them.

"Surely, Believers are those when they are reminded of God, they feel a tremor in their hearts and when His verses are recited before them it increases them in faith" (Quran).

What We NEED

WHAT WE NEED (((audio)))

KHUTBA: given at Masjid al-HUDA, New Brunswick Islamic Center; March 2, 2007
by Faraz Khan Time: 23 min.

The first part covers the explanation of Prophet Noah's statement:

"I say, seek forgiveness of your Lord, He is Oft-forgiving. He will send down rain from the heavens. He will increase you in wealth, children, gardens, and rivers. What is the matter with you that you do not recognize the status of God. Yet, He is the one who created you in many stages" (Surah Nuh).

The second part relates to the Muslim community in America. What are some of the needs of the Muslim community. It is a lengthy list but the speaker briefly touched on the following: brotherhood (unity), place for women in the house of God, the need for women scholars, educational programs, native scholars who understand the needs of the community, etc.

Meeting new students

alhamdo lillah, it was good to see students take Q-Study Group seriously. Br. Dawud extended his generosity to serve students with tea and biscuits in the upcoming classes :) MashAllah, the students are eager to learn which reminds me the hadith of our beloved Prophet (s):

"The best deeds are those small actions that are consistently done".

After the Study Group last night, I went to see some Muslim students from PSA and Bengali students club. There were many shinny faces. I mentioned to them about the chaplaincy and Quran Study Group. I hope the word gets out there and soon we will see "wa raaitan nasa yadkholuna fi deenillahi afwaja"

(you will find people entering the religion of God in large groups).

wa billahi tawfiq -

Back to the Book

Quran Study Group

"This is a Reminder, and for the God-fearing there shall be a beautiful end" (Quran)

InshAllah, We will meet tonight at 8:00 pm at College Ave. (same place). It is important you follow the Character Education Program and review your notes. Since we only covered first three ayat, we will go back to the explanation of Surah al-Fatiha tonight (Wednesday). Also, I want to remind you that the Quran Study Group is your 1 credit Islamic Studies course. Please do not short change Islam for your Physics or Bio exams :)

wasSalam,
faraz




QUR'AN STUDY GROUP with Chaplain Faraz Khan
WHEN: Wednesdays 8:00 - 9:00 pm
WHERE: COLLEGE AVE. CAMPUS, Frelinghuysen Hall, Room A1
Map & Directions

Weekly Audio Lecture Notes

Title: "The People of God" The People of God
Given By: Faraz Khan
Place: New York University
Written By: Saher Jilani

Summary: In this talk, Br. Faraz mentions the exceptional qualities of those individuals who are referred to as Awliya Allah, or the People of God. He explains that the noblest people in the eyes of God are those who fear Him and are most pious.

“O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that ye may know each other. Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). ~ Qur’an (13:49)

Br. Faraz discusses the lives of 5 distinct individuals who were leading examples of Awliya Allah. They include:

1. Fatima bint Abdullah
2. Ahmed Zarruq
3. Fudail bin 'Iya
4. Bashr al-Hafi
5. Jigar Muradabadi

The characteristics that stood amongst these people were that they possessed a strong level of iman and taqwa in their hearts. They had acquired patience during times of serious affliction & hardship in their lives. Therefore, by putting their complete trust in God they overcame difficult struggles which in turn enabled them to become strong believers in Allah (swt). The inspiring stories that Br. Faraz shared clearly showed how these people turned their lives around and attained success. I felt that each story thoroughly explained the true manifestation of one’s complete submission to Allah (swt).

Br. Faraz explains that the closeness a person has with Allah is not like material closeness that can be understood by reason. Rather one’s relationship with Allah is only found in the heart and cannot be measured. This particular topic encourages us to strive towards increasing our faith and continue to keep the remembrance of Allah in our lives. It is our goal to become people of God and understand and implement the teachings of Qur’an and sunnah. By carefully studying the stories mentioned in this talk, one can clearly understand the true devotion of being awliya Allah.

Insha'Allah may Allah (swt) enrich our hearts with iman and taqwa and give us the guidance and strength towards becoming His people - Ameen.

Please share your comments and thoughts on this week's audio!

media & chaplaincy

The Home News Tribune

InshAllah, I will be contributing to "Matters of Faith" column for the Home News Tribune. My khutba on "Finding God and Visiting the Sick" was published last Friday Feb. 23, 2007.

"Imam Faraz Khan talks about the Muslim faith and his role as an Imam".

Character Edu Program for this Week

This Wednesday at 8:00 pm, we will continue with Tafsir al-Fatiha in our Q-Study Group.

ONLINE - Character Education Program 10:00 pm tonight (click below to listen).


Character Education Program WEEK TWO ONLINE CLASS

WEEK 2

DAILY DHIKR: SubhanaAllahi wa bihamdihi SubhanAllahil Azeem 100X
WEEKLY on Guard: watch your language and guard your tongue
MONTHLY THEME: Honoring our Parents - bringing a gift home this weekend.

Please listen to the audio file for more details on Character Edu. Program (based on Sirah of the Prophet Mohammad (s)).

al-Maghrib comes to Rutgers

Welcome to Rutgers New Brunswick, the home of the Durbah :)

By Faraz

I attended the opening session with Sheikh Yasir Qadhi last night at New Brunswick. I briefly talked with him about the goals of chaplaincy at New Brunswick.
al-hamdo lillah, it was good to see many young men and women interested in learning about Islam and aqeeda in specific. Since its inception, Al-Maghrib has had a huge impact on the American Muslim youth. It has a culture of its own. You have to experience the brotherhood and sisterhood in order to know what it's all about.

I just want to remind people, specially for the New Brunswick students, please go out of your way to spread salams, smiles, and mingle with people, especially brothers and sisters who came from great distances.

May Allah give us success.

Pop Culture and Generation Islam

By Faraz
Life is nothing but choosing between right and wrong. It takes guts to stand in the face of the vulgar pop culture and say "I am a Muslim and I do not want any part of it". From 'Desperate House Wives' to 'Fifty Cents', what culture are we adopting?
Are we that Generation Islam that will revive this Ummah or are we those 'wanna be thugs' who show up on MTV? What do we represent? Do we live Islam or do we contradict Islam?
Be honest.

Pop Culture is not Islam.

Live ONE LIFE.

Live Islam.

Quran Study Group

"This is a Reminder, and for the God-fearing there shall be a beautiful end" (Quran)


QUR'AN STUDY GROUP with Chaplain Faraz Khan
WHEN: Wednesdays 8:00 - 9:00 pm
WHERE: COLLEGE AVE. CAMPUS, Frelinghuysen Hall, Room A1
Map & Directions

Place for Rent

I wanted to know if you knew anyone that was looking for a place to rent in New Brunswick. Idealy, I am looking for someone between the age of 18-30. The house has all Muslims in it, Alhamdulliah, and makes a great environment for any single Muslim brother who is in college or working full time. The room will be shared, and the rent is $400-$450 per month depending on which room he picks. The water and high speed interent are free, and the heat & electricity bill is divided by the # of people in the house.

VIRTUAL TOUR:

contact:
Cell: 732.322.9186

Weekly Audio Lecture Notes

Title: “Unity and Ideological Differences on Campuses and Mosques” - NJ MSA Unity Dinner
Unity & Ideological Differences on Campuses and Mosques
Given By: Faraz Khan
Place: Seton Hall University
Written By: Saher Jilani

Summary: The objective of this discussion is to focus on the importance of working towards unifying our ummah. Br. Faraz mentions that the ummah can accomplish great things when we come together under “la illaha il Allah Muhammad rasul Allah.” More importantly, he emphasizes that Islam is about guiding humanity, not dividing it – thus, it is essential not to get caught up on ideological differences but rather work to establish a single unified community.

Br. Faraz asks, “Why is there a dire need for unity?” I like the example he gives of the burning house and how we must have the wisdom to work together to save lives rather than criticize each other trying to figure out ‘who caused the fire?’ This creative analogy advises to protect ourselves from the fire in the Hereafter and move people out of the dunya concerns.

He also reminds us that Islam is about calling to the way of Allah (swt) bil hikma, ‘with wisdom’…and a good preaching. However, if you are going to dispute, do it in a manner which is good including making dua’ for the individual for this was the sunnah of the Prophet (s). Another important point I recall from this talk is to remember that before we begin to judge others on how they practice Islam, we must first and foremost look at ourselves and begin from within. Following that, I also believe it’s beneficial that we look for the admirable qualities in others and in turn reflect it upon ourselves.

Br. Faraz acknowledges in his talk that as believers we must understand what our deen stands for. Every believer follows the 5 pllars of Islam and the 6 articles of faith -this is what binds Muslims together. He mentions, “We are people who carry the light, carry the Qur’an, and we must take the responsibility otherwise we are lost people…” The goal is to unite the hearts of people, welcome people, and work collectively insha’Allah. I felt that Br. Faraz eloquently shared a valuable message on the importance of Muslim unity across campuses, mosques and elsewhere.

"Unity is strength. When the sand grains unite they become a vast desert. When the sea drops unite they become a boundless ocean. The conglomeration of stars in the firmament of sky soothes our eyes. The seven colors emerge in the shape of a rainbow. The unity of people makes an invincible strong nation. "

Abu Musa (May Allah be pleased with him) reported: Messenger of Allah (saw) said, "The relationship of the believer with another believer is like (the bricks of) a building, each strengthens the other.'' He illustrated this by interlacing the fingers of both his hands. [Al-Bukhari and Muslim].

Be on this Path.... the goal behind Islamic edu.

"O You who believe, whoever turns away from the way of God, He will replace you with another people who will love Him and He will love them. They are humble before believers and strong against disbelievers" (Koran).

The Goal Behind 'Character Edu. Program' (online) and Q-Study Group (Wed. 8:00 pm on College Ave).
By Faraz

The civilizations of the past produced many great books, cites, inventions, monuments, etc. For example, the ruins of the city of Moenjodaro, built entirely of unbaked brick in the 3rd millennium B.C. was a planned city with water and an underground sewage system. The Wall of China, the Colosseum, amphitheaters, aqueducts, Sphinx, etc. were all extraordinary work of men.
However, when we look at the life of the Prophet (s), he didn't produce any of the above. He didn't leave behind great books, monuments, cities that can compare to Damascus and Rome, or monuments in every corner, but he changed the entire social order of Arabian Peninsula. In twenty-three years, he brought the jahili society, from darkness into light. How?
He simply worked on people. He connected them to God. Once this connection was established, he left them in the hands of God. Thus, we inherit this legacy of the Prophet (s), to be amongst saliheen (good people) and use this alchemy to produce hearts of gold. The formula has been given to us by our beloved Prophet (s). Be on this Path of taqwa and you will attain greater than the greatest monuments, the Pleasure of God.

Worldly people produce ephemeral things, Godly people produce lasting work.
ma 'indakum yanfad, wa ma 'indAllahi baaq
That which you posses will perish but what remains with God will last (Quran).

QUR'AN STUDY GROUP with Chaplain Faraz Khan
WHEN: Wednesdays 8:00 - 9:00 pm
WHERE: COLLEGE AVE. CAMPUS, Frelinghuysen Hall, Room A1
Map & Directions

Character Education Program

Salam Alaikum Everyone,
By Faraz
InshAllah I plan on seeing you tonight at the ISRU meeting. I was hoping Saad could post ISRU news online (hey Saad, this is an open call to post ISRU announcements on the blog :) ...

InshAllah, Qur'an Study Group next Wednesday at Frelinghuysen Hall A1 (College Ave). Most people received the class cancellation news but I want to apologize to few individuals who didn't get the campus buzz and showed up for the class (esp. Esmael M. and Ibrahim M.). Please feel free to comment on the blog. I want to have an open communication inshAllah.

Next Wednesday for Q-Study Group, we will cover tafsir (explanation) of Surah al-Fatiha. It is the most important surah in the Quran (the greatest surah as the Prophet (s) called it). One's prayer is not valid without the recitation of al-Fatiha.

Reminder about the Character Education Program:Have you practiced the following today:
(Why? I thought we want to live Islam and not talk about Islam)
*Daily dhikr: istagh-firullah 100x
**Weekly - Beware of foul language: Do not practice, listen, or promote it.
***Monthly - Honoring our Parents: saying salam and showing our affection for them

Beauty on My Own Terms

OPINION: Student at RU speak out

I have always been taught that all individuals are created equal; that no one should be judged according to gender, beauty, wealth, or privilege, that the only thing that makes one individual better than another is the content of a person's character. However, these days it becomes increasingly difficult to forget physical differences and instead concentrate on more important issues. By covering not only my hair but also my body and self from public view, I shift the focus of attention away from my physical features and I hope instead to my intellectual being. By choosing to don appropriate clothing I divert unwanted attention and gazes and instead make it known to the world that my body is my own concern. I am free from the restrictions of the never ending fashion and beauty trends followed by so many, and instead of worrying about my hairstyle and makeup I can instead channel my energy into something more productive.

My choice to wear the Hijab, which is the Muslim headscarf, renders it as not only a physical covering but also a path through which to better my character and personality. By understanding that the superficial issues of this world serve no purpose but to distract me from my ultimate goal of pleasing the Creator, I am given the opportunity to not only work towards fulfilling this goal but also to personally raise my self-esteem . By attempting to break away from the shallow binds of this world, I immobilize my pursuit of the abstract notions of beauty, essentially recognizing that such a pursuit is incredibly futile and time consuming.

By wearing the Hijab I not only cover my hair, but also represent my religion to the world. I try to act in an appropriate manner, the manner in which Muslims are to act in both personal relations and in public discourse. If I am to dress like a Muslim woman and publicly represent the religion, I have to understand that I am not only representing my self but actually all the Muslim women who are dressed like me.

Hijab is a simple expression of belief in the religion of Islam and the decision to wear it is for the woman alone. If she decides to fully accept Islam, as I did, then she has by default chosen to accept this basic tenant of modesty as well. This is by no means a method of subjugating women to the "oppressive, patriorachal, dominating, unfair" rules of the religion, but rather it is their liberation from the bounds of materialistic attractions so commonly found in society. I along with many countless Muslim women do not view my veil and modest dress as awkward, backward, or demeaning. I view it as a protection of that which God has given me, a protection of my physical and mental capacities.

Wearing the hijab provides me with the chance to reject the oppression, ridicule, and contempt that are associated with the "beauty cycle" of the so called "lookism" culture. By donning it I have asserted the fact that my physical appearance and clothing have no role in either my educational or social interactions. By choosing to wear the Hijab, I have not only learned to better myself but also to present an accurate image to those around me about both myself and my religion. I have and will continue to use it as a tool through which to convey one main message to others. This hijab has given me the self-respect, humility, and dignity that have allowed me to value myself more as a woman. My hijab may cover my hair and body but it liberates my soul.